"The feeling of offendedness is invigorating. It might even be an effective way to bend a population toward a tyrant's will. But we must never settle for it. We must not confuse an accelerated pulse rate for the presence of the Holy Spirit in our hearts. We must interrogate our offendedness, hold it open for question. Complaining about Harry Potter or getting worked up over The Golden Compass (Philip Pullman's literary response to the damage done to people's imaginations in the name of religion) or pitting ticket sales of the Narnia films against Brokeback Mountain is a much less complicated call than that whole business about loving neighbors, to say nothing about loving enemies. If we're more opposed, for instance, to what we take to be "bad language" and nude scenes and films about gay people than we are to people being blown up, starved to death, deprived of life-saving medicine, or tortured, our offendedness is out of whack. We have yet to understand the nature of real perversion. We aren't as deeply acquainted with our religion we might think.
To keep it all simple and safe, we often become selective fundamentalists. We know where to go to have our prejudices explained as just and sensible, our convictions strengthened, our group or political party reaffirmed. We process whatever already fits the grid that is hardwired (or re-hardwired) in our heads. It's difficult for anything else to get through. We're easily offended. Maybe we're looking to feel offended, which can make us feel better about ourselves. Feeling offended summons a sense of being in the right, a certain strength, a kind of power, an espresso shot of righteous indignation. And if the image of God hardwired into our nervous system is easily offended and put off by certain people and their offensive behavior, there's a feeling of being that much closer to the winning side, that much more likely to be numbered among the elect, the saved, the documented." - David Dark
The Bible does indeed tell us to "be in the world but not of it", it would be petty foolishness to act as if it is the sole duty of Christians to speak against the secular works. What gain is putting Harry Potter or anything else on the black list and branding those who do not agree with your judgments? Is it not the heart from which the choices come from? One cannot change the heart by making rules of what is and isn't allowed. The "rules" come from a changed heart.
What glory is there in being offended by perverted media? You being offended will not make it disappear. If anything you will gain your religious beliefs the title of a snob--and to what benefit is that? It can't be wrong to be offended for the sake of God--but can't He take care of His own offendedness? Does He not say that vengeance is His?
"Jesus' gospel is never at our command, under our copyright, or contained within an -ism, an ideology, or any well-intentioned human construct. The question is always whether Jesus' rare ethos has gotten hold of us in any discernible way. To answer the question we must stop defining ourselves by all the things we're against. We might also ask what, other than getting saved in the shallowest sense, we actually stand for." - David Dark (The Sacred Art of Questioning Everything)
1 comment:
wow, I was actually (trying) to work on an article about what "being in the world and not of the world" looks like but reading this it makes me think about how I'm just so stuck up and easily offended by people (mainly ones who call themselves Christians) who do offensive (in my opinion) things. Maybe I, instead of being so easily offended, need to (like we talked about at Bible study) just love the person through Christ and work to show them how they need to be saved and then once they are saved try and help them realize that what they are doing is wrong and try and help them to realize what God wants them to be (in their hearts for as was in your post, out of the hearts comes the actions, deffinetly not a quote).
Anyway, passing judgement is something I'm fairly good at and I guess God is trying to help me to understand that no, I shouldn't be passing judgements I should be loving the unlovely.
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